Word of Life (1 John 1:1-4)
The text emphasizes the importance of proclaiming the Gospel and bearing witness to Jesus Christ. It focuses on the incarnation of Jesus, the Word of Life, as God's eternal truth made tangible and accessible to humanity. This passage highlights the significance of fellowship with God and one another, as well as the joy that comes from this communion.
The prologue begins with an allusion to the Johannine understanding of Jesus as the eternal "Word" (λόγος [logos]) that was present at the creation (cf. John 1:1-3). This Word, which is identified as the "Word of life," (λόγου τῆς ζωῆς [logú tés zóés]) is not merely an abstract concept but rather a living and tangible reality. By using the phrases "we have heard," "we have seen with our eyes," and "our hands have handled," the author underscores the physicality of the Incarnation and the firsthand experience of the apostolic witnesses. This emphasis on sensory experience conveys a strong rebuttal against incipient Gnostic ideas that tended to devalue the physical and material world and consequently, the true humanity of Jesus.
The passage also highlights the manifestation of eternal life (1 John 1:2) through Jesus Christ, who was with the Father from the beginning. This affirmation of the preexistent and eternal nature of Jesus reinforces his divinity and unique role in salvation history. The author's insistence on the apostolic witness ("we have seen, and bear witness, and declare") serves both as an assertion of authority and as an invitation for the recipients of the letter to join in the proclamation of the Gospel.
The theological concept of "fellowship" (κοινωνία [koinonia]) in verses 1 John 1:3-4 plays a pivotal role in the passage, as it emphasizes the relational aspect of Christian faith. By sharing in the apostolic witness, believers enter into a shared fellowship with the Father, the Son, and other Christians. This notion of koinonia extends beyond mere social interaction, encompassing a deep spiritual communion rooted in shared faith, values, and mission.
Lastly, the mention of "full joy" (χαρὰ ἡμῶν ᾖ πεπληρωμένη [chara hemón é peplérónené]) in verse 1 John 1:4 serves to underline the ultimate goal of the Christian life: a deep and abiding joy that stems from communion with God and others. The author's intention to foster such joy through the written word is consistent with the broader Johannine theme of joy (cf. John 15:11, 16:24, 17:13).
|ὅς, ἥ, ὅ||který, kdo, co|
|ἀπό||od, z (s G)|
|ἀρχή, ῆς, ἡ||počátek; vláda|
|ὁ, ἡ, τό||ten, ta, to|
|ὀφθαλμός, οῦ, ὁ||oko|
|θεάομαι||dívat se, vidět|
|χείρ, χειρός, ἡ||ruka|
|ψηλαφάω||ohmatat, nahmatat; dotýkat se; vycítit|
|περί||ohledně, o; pro, za, kvuli (s G); kolem, dokola; ohledně (s A)|
|λόγος, ου, ὁ||slovo|