Jesus’ triumphal entry into Jerusalem (John 12:12-19)

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Jesus’ triumphal entry into Jerusalem (John 12:12-19)

This passage describes Jesus’ triumphal entry into Jerusalem. A large crowd gathers to welcome him, waving palm branches and shouting, “Hosanna! Blessed is he who comes in the name of the Lord, even the king of Israel!” Jesus enters the city riding on a young donkey, fulfilling the prophecy from...

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Malachi

The book of Malachi, the last of the Minor Prophets in the Old Testament, begins with a divine proclamation of love for Israel. Yet, intertwined with this assurance is a deep-seated divine discontent. God addresses the spiritual apathy and negligence of both the priests and the people of Israel....

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Continuing the Testimony of the Acts of Jesus Christ (Acts 1:1-3)

Acts 1:1-3 provides an introduction to the book of Acts and sets the stage for the narrative that follows. In Acts 1:1-3, Luke addresses his writing to Theophilus, who is likely a patron or a person of high social status. He explains that his earlier work, the Gospel of Luke, was about all that...

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Hebrew Verbs: Hophal

Hofal has specific prefix Ho. Regularly has vowels o-a.

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Ruth

The biblical book of Ruth is a narrative account that tells the story of Ruth (רוּת [rûṯ]), a Moabite woman, who marries a Hebrew man named Mahlon. Ruth and Mahlon's family leave their hometown of Bethlehem and settle in Moab, but tragedy strikes when Mahlon and his brother die, leaving Ruth and...

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Abraham is our father (John 8:39-47)

In John 8:39-47, Jesus engages in a deep and confrontational dialogue with the Jews who believed in Him, focusing on the themes of spiritual lineage, truth, and freedom. The passage contrasts the notion of physical descent from Abraham with the spiritual descent that comes from doing the works of...

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Jesus Washes His Disciples’ Feet (John 13:1-20)

The begining of thirteen chapter of the gospel of John speaks about paschal dinner. However John is not focusing on primary aspects of paschal dinner but concentrates our attention to feet washing, which is unexpected. This event is taking place in the perspective of Jesus' death (John 13:1.3).

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