Witness of John the Baptist to the Jewish Leaders (John 1:19-28)

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Surely God is good to Israel (Psalm 73)

Psalm 73 is one of the Psalms of Asaph (see 50 and 74-83). It is numbered as 73 in Masoretic numbering while in Septuagint and Vulgate the numbering it is 72. This psalm is raising a topic of prosperity of righteous and wicked people. For the author, as he observes, it seems like those who are...

144
Hebrew
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Judge Ehud (Judges 3:12-30)

Ehud (אֵהוּד בֶּן־גֵּרָא, Ehúd ben Géráh) is the second judge who was sent by God to deliver the Israelites from Moabite domination resulting in peace lasting for eighty years. He is described as being left-handed and a member of the Tribe of Benjamin.  The judge is sent to the Moabite King...

141
Hebrew
30

Man and woman are one flesh (Genesis 2:24)

The content of this passage describes the establishment of the institution of marriage and the creation of a new family unit. It sets forth the foundational principle that when a man and a woman enter into the covenant of marriage, they are to leave their parents and become united, both physically...

16
Hebrew
42

Feeding of the five thousand (John 6:1-15)

In the Gospels, there are two separate miracle accounts of feeding the multitude. The first account, "Feeding of the 5,000", is recorded in all four gospels (Matthew 14:13-21; Mark 6:31-44; Luke 9:12-17; John 6:1-15). The second account, the "Feeding of the 4,000", with seven loaves of bread and...

108
Greek
82

Judge Othniel (Judges 3:8-11)

Othniel (עָתְנִיאֵל בֶּן קְנַז, Otniel ben Kenaz) was the first of the judges of Israel. The name Othniel can be interpreted as  „Protector of God“ or „Protection (is) God“. Some time after the death of Joshua, the Israelites once again turned to sin and fell under the subjection of...

43
Hebrew
65

Last Supper (Mark 14:12-26)

Markan version of the Last Supper recounts the events surrounding the event, where Jesus and his disciples look for a place to spend and share a Passover meal before his crucifixion. The first thing the text focus on during the Last Supper is that Jesus identifies his betrayer (Judas) in verse...

106
Greek
61

Christology (study of Christ)

The New Testament Christology studies the nature and significance of the person of Jesus Christ. Especially prominent is the understanding of Christological titles in the NT and their variations or emphasis among NT authors. The most important of these titles is the Messiah and the Son of God. In...

19
Greek
299

Teaching about Divorce (Matthew 19:1-12)

Matthew 19:1-12 recounts Jesus' teachings on marriage and divorce, emphasizing the sacredness of marital bonds and the importance of upholding the original intent of God's design for marriage. The passage begins with the Pharisees testing Jesus by asking whether it is lawful for a man to divorce...

96
Greek
22

Leprosy: Regulations About Defiling Skin (Leviticus 13:1-46)

The Leviticus 13-14 presents the major discussion of צָרַעַת (zaraʻat) meaning "skin disease" traditionally associated with leprosy. According to today's scientific findings, however, the entity causing leprosy is bacillus Mycobacterium leprae (Hansen's disease). Therefore, today the agreement...

107
Hebrew
9

Hebrew: Frequency Vocabulary (49-30 Occurrences)

The exercise contains words that occur between 49 to 30 times in the Old Testament. Mastering this vocabulary will increase your ability for a more fluent reading of the Old Testament in the Hebrew language.

409
Hebrew
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Cleansing of the Temple (John 2:13-22)

The story of Cleansing of the Temple seems to be presenting Jesus in a violent way. In this way, we are not used to imagining him. What happened to the kind and loving Jesus, the Lord of love? It is challenging to find a balance between these pictures. To understand the story we need a little help...

74
Greek
79

Apocalypse of Jesus Christ (Revelation 1:1-3)

The first three verses of the Apocalypse of John compose an introduction to the whole book. We are introduced to the main agenda, expectation, and form of the book. The first and foremost information we are confronted with is “revelation (ἀποκάλυψις [apokalypsis])” (Rev 1:1). This Greek word...

34
Greek
159

The Testimony of Jesus' Acts (Luke 1:1-4)

The prologue to the Gospel of Luke highlights the author's aim to provide a trustworthy and orderly account of the life and teachings of Jesus Christ. Luke, a physician and companion of the Apostle Paul, seeks to compile an accurate record based on the testimonies of those who were eyewitnesses and...

35
Greek
98

Coptic Alphabet

The Coptic alphabet is the script used for writing the Coptic language, the liturgical language of the Coptic Orthodox Church, and is the final stage of the Egyptian language. The Coptic alphabet is an adaptation of the Greek alphabet, with the addition of some characters borrowed from the ancient...

30
Coptic
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Millennium: Destruction of the dragon and the enemies (Revelation 20:1-15)

The section of 20:1-15 could be labeled in various ways. If we choose the title Millennium, our perspective will focus on the part of the events described in relation to this frame. The text speaks of a period of one thousand ears in regard to heavenly kingdom and its earthly realization during the...

132
Greek
20