Isaiah

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Isaiah

2302
Hebrew
132

Preaching and Baptism of John the Baptist (Mark 1:4-8)

John the Baptist is described as a prophet who prepares the way for the coming of Jesus Christ. His depiction as ascetic and excentric person is a reminisence of a prophetic archetype of Eliah. John preaches a baptism of repentance and forgiveness, calling people to confess their sins and turn...

53
Greek
131

Colors in Greek

The ancient Greeks had a unique understanding of color, which differed significantly from modern perceptions. Rather than categorizing specific hues, they focused on describing colors based on qualities such as light, brightness, darkness, and saturation. This approach prioritized the qualitative...

23
Greek
130

Exaltation of Christ (Philippians 2:6-11)

This passage is considered to be a fragment of an early Christian hymn. Such hymns existed in order to honor and praise God. There is, of course, a pastoral frame around the hymn. The function of the hymn here is to persuade and motivate Philippian Christians to imitate Christ in his humbleness...

50
Greek
130

Hebrew Verbs: Hitpael

Hitpael has specific prefix Hit. It has doubled middle letter in its root (dagesh), in all its forms. In the imperfect shewa is present under the prefix (under taw). Imperfect prefix letter substitutes H in Hitpael prefix.

19
Hebrew
128

Hebrew Verbs: Piel

Piel has doubled middle letter in its root (dagesh), in all its forms. In the imperfect shewa is present under the prefix.

19
Hebrew
128

Priestly Blessing (Numeri 6:23-27)

The text of Numbers 6:23-27 is known as Priestly Blessing or Birkat Kohanim (coming from Hebrew ברכת כהנים). This liturgical text bears a strong expression of the idea of God in the Old Testament. The passage is a conclusion of a series of priestly legislation. The primary concern of the text is...

25
Hebrew
126

Love and Affection

Primary expressions for the word love in the New Testament are two nouns ἀγαπη and φιλία, including their cognates.  These words are present in various contexts, creating a vibrant semantic range. In the bible, there exist another two words for love ἔρως and στοργή that are however present in...

30
Greek
123

Coptic: Basic Vocabulary (300 Most Frequent Words)

The exercise contains words that occur 30 times or more in the Sahidica. Mastering this vocabulary will give you an ability for basic reading of the Sahidica in the Coptic language.

298
Coptic
116

Small Historical Creed (Deuteronomy 6:20-25)

In summary the text is trying to communicate this advice or warning: Remember what the Lord has done. It is all based on the question the Lord is suggesting that future generations will ask: "What is the meaning of the stipulations, decrees and laws the Lord our God has commanded you?" (Dt...

55
Hebrew
116

Institution of the Lord's Supper (1 Corinthians 11:23-26)

This passage highlights the establishment of the Lord's Supper, also known as the Eucharist, as a fundamental Christian practice. It emphasizes the importance of remembering and proclaiming Jesus' sacrificial death on the cross. Jesus instructs his followers to partake in the bread and the cup...

43
Greek
113

Basics of Biblical Greek 4th Ed. (Mounce)

The vocabulary found in chs. 4-9 from William Mounce's Basics of Biblical Greek 4th Ed.

92
Greek
111

Eschatology (study of the last things)

Eschatology refers to the study of the ultimate climax or end of history. Among the primary topics are conceptions, such as the purpose of history, end times, second coming, judgment, death, hell, or eternal life. In recent times, three primary forms of eschatology have developed. The first...

89
Greek
108

Last Supper (Matthew 26:17-30)

The Last Supper designates the final meal Jesus shares with his disciples before his crucifixion. The scene takes place during the Jewish festival of Passover, and Jesus gathers with his disciples to commemorate the event. The Last Supper is described in all four gospels (Matthew 26:17-30, Mark...

99
Greek
108

Exodus

1385
Hebrew
106

I was blind but now I see (John 9:25)

John 9:25 is commonly known verse from the New Testament. It narrates a significant moment where a man healed by Jesus responds to the Pharisees' skepticism. The man, who had been blind from birth and was miraculously healed by Jesus, declares, "Whether he is a sinner or not, I don’t know. One...

10
Greek
105

The Beginning of the Gospel of Jesus Christ (Mark 1:1-3)

This passage is the opening of the Gospel of Mark, and it introduces the narrative about John the Baptist that follows. Even though it is short, it offers significant theological themes. The first is Jesus' identity. Mark identifies Jesus as the Christ (the Messiah) and the Son of God, unveiling...

31
Greek
102

New Testament Greek Vocabulary (Frequency 49-30)

This is a List of Biblical Greek Words that appear between 49-30 times in the New Testament

Groups and Classes of People in the New Testament

The New Testament era was a period of rich cultural diversity, marked by a mosaic of social classes, religious sects, and political entities. This tapestry of society set the stage for the rise of Christianity amidst various tensions and interactions among these groups. Religious and Cultural...

22
Greek
97

Hebrew Verbs: Pual

Pual has doubled middle letter in its root (dagesh), in all its forms. In the imperfect shewa is present under the prefix. Its same as Piel except for regularity of u-a vowels

19
Hebrew
97

Cain and Abel (Genesis 4:1-16)

The story of Cain and Abel is the first following right after the events of the fall. The story of the fall is full of despair and fear of the uncertain future. Humanity lost everything: relationships (God and among themselves), home, and future. However, here a new story begins with a bright and...

101
Hebrew
96